Blogger: Palestinains claim getting a 100,000% return on investment is a bum deal
The normally astute analysis at the Camel’s Nose Blog has instead left me baffled today with a post on the Gilad Shalit prisoner exchange:
Outside of Israel, including here in Washington, there are those who have made the argument that the deal is indicative of a double-standard on Israel’s part. The argument is that Israel devalues Palestinian life as evidenced by the 1027:1 ratio of prisoners involved in the swap. For a single Israeli life, Israel is willing to trade 1027 Palestinian lives, a gaping disparity between its valuation of the two sides of the equation. This argument is controversial but also powerful. More importantly, it raises the question of morality in policymaking, an often-ignored but important facet of the field.Wait, wait, wait. First of all, who is making the claim that Israel is forcing the Palestinians to devalue themselves with these deals? I have never heard such a ridiculous idea in my life. The post’s rebuttal of this claim is equally off the mark:
In some ways, the argument is valid. States do consistently value the lives of their own citizens over the lives of non-citizens. Analysts may attribute racial or cultural differences to the disparity, and such attributions may be legitimate. Israel’s valuation of Israeli life above Palestinian life is evident in the conditions imposed on Palestinians through land blockades on the Gaza Strip, checkpoints and arbitrary detention in the West Bank, and disregard for historical land claims along the route of the Separation Barrier.
Firstly, those in the Palestinian leadership making the argument are themselves benefitting from the prisoner release. This point does not undermine the internal validity of the argument. However, it does undermine the credibility of some of its major advocates. It would be akin to someone attending a protest on oil dependence driving an SUV 6 hours to get there. The action alone doesn’t delegitimize the argument but it should call into question the credibility of the actor making it.These points are not untrue, but they are mostly irrelevant. The number 1,027 was arrived at not by Israel, but by the Palestinians. They knew the singular objective of the Israeli government — to return Shalit — and maximized the gain they could extract from the deal. If Israel could have traded away only one Palestinian to get Shalit, don’t you think they would have?
Secondly, the argument implies that the morally superior decision for Israel would have been not to negotiate at all. Since negotiating a 1027:1 prisoner swap devalues Palestinian life, the argument implies that given Israel’s choice between the asymmetric 1027:1 or the symmetric 0:0, the latter would be the optimal (more moral) choice. It bears mention that this has in fact been Israel’s choice for the past five years. Thus, while the final terms may be asymmetrical, they are hardly the result of spurious action by Israel. 1027 after over 5 years of political ramifications is not the same as 1027 a week after the kidnapping. Truly demonstrating the swap is immoral requires accounting for many other variables over the 5-plus year period. If the swap is immoral, it is not only on these grounds.
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rozenson posted this